November, 2003
In 1999, Serbian composer Aleksandra Vrebalov
was working on a composition while bombs fell outside her window. “I was struggling
with the fact that I was full of fear,” she says, “but at the same time, the work
that I was doing needed to be just the opposite.” Since, Vrebalov's struggles
have become less perilous but no less important: “Music,” she says, “can reinforce
order, an order that is spiritual. It can tell us how we can create that order.”
An anecdote like this could be the apotheosis for what might drive an
artist like Vrebalov. After all, witnessing the chaos of war could inspire
a desire for order in anyone. But Vrebalov's music is not ultimately
a reaction; it is, in fact, a mission.
“There is musica mundana (music of the world) and musica humana
(music of people),” she explains. “The first comes from a celestial
source, the sounds we do not create such as those from nature. The other
is what we create. But we have become too immersed in the physical world
and the material world [to hear musica mundana.] Our senses have
become dulled.” Too dulled to care about bombs exploding? Possibly.
But what seems even more provocative in Vrebalov's mission to present
musica mundana is the question that if we did hear it, how might
we then hear the sounds of mankind?
“Being more spiritual and thinking about things that are connected to
our soul and not our body presents more challenges. It can be painful.
We like the easier path. But then we miss experiences that enrich us.
And we are then not fragile and not pure anymore. Fragility is what
it's about.”
It's intriguing to hear someone from a war-torn country embrace the
concept of fragility. And yet, as Vrebalov explains the reason she became
a musician, it's easy to see it was because music was the only thing
to offer it. “Misunderstandings are much more likely in verbal language.
If we hear unpleasant words, we just shut them off. But it's much easier
to express things in music because we are open-hearted and ready to
accept experience even if it is unpleasant.”
In a lot of ways, Vrebalov could be a long-lost Transcendentalist, who,
like those artists, is reacting to an age where the sounds of mankind
were the most exalted and those of the numinous shunted aside. In this
new age - with the cacophony of media and entertainment reaching a deafening
range - Vrebalov's mission is to hunt for the sounds that disarm us
and return to us the fragility of an open soul.